演讲稿可以按照用途、性质等来划分，是演讲上一个重要的准备工作。在不断进步的社会中，接触并使用演讲稿的人越来越多，那么，怎么去写演讲稿呢？以下是小编为大家收集的关于英语的演讲稿，供大家参考借鉴，希望可以帮助到有需要的朋友。
Mini Speech
Good morning! Ladies and gentlemen,I am so pleasant to make a speech about introducing my hometown.
Now let’s enter my hometown--TianZhu Mountain. It’s located within Qianshan country of Anhui province,and it is known for its main peak looking like a gigantic pillar propping up the is listed among the First Key Scenic and Historical Interest Areas, National Forest Parks and National are some pictures of Tianzhu ’s see.
The first photo was taken last summer are my classmates,the behind is the Tianzhu next two photos are the cloud sea on the top of the Tianzhu d sea often appears after the rain or at it is a pity that I didn’t see it that does be a beautiful place deserving visiting,I am looking forward to your arrival.
That’s all,thank you for listening!
However, every coin has two sides. Mobiles also have some bad effects on us, especially on school students. The radiation may do harm to our health. Some students are addicted to on-line chatting or games, which is not only bad for their studies and their eyes but also causes more phone rates. Students use them to chat online and bend their backs, stare at the floor regardless of the teachers’ teaching during classes which seems to be inconsiderate about everything happening around.
Some students even use mobile phones to cheat in the exam, it’s indeed a pity of the information age.
I have a lot of pals to chat with, I have many eBooks to read, I need it to kill my sleepless midnight……they answered so when asked “why do you need a cell phone?”
Excuses!
So it’s obvious that cell phones have been misused by many of us.
In my opinion, Mobile phones are made by us human beings. We should use it properly. Take myself for example, there is an English dictionary in my mobile, it is a good helper for me to learn English; when I travel with my friends, I usually take some photos with my cell phone; I have also downloaded some nice songs to my cell phone. In my spare time, it’s wonderful to enjoy the beautiful mp3 music. My dear friends, we have to admit mobile phone is a fashionable and useful invention. But it is also double-edged sword, so why not make good use of it and let it serve us well? The great era needs us to be the true master of our mobile phones.
Thank you, Thank you very much.
1.你为人正直诚恳，尊敬老师，团结同学，关心班集体，待人有礼，能认真听从老师的教导，自觉遵守学校的各项规章制度。希望你今后在学习上能充分发挥自己的聪明才智，努力把自己塑造成德智体全面发展的好学生。
2.你尊敬老师团结同学关心班集体，待人有礼，希望你今后多读书勤思考，把你的聪明才智发挥出来，有那么多的好老师用心教你，只要你能坚持不懈地努力学习，你的成绩一定会提高，我会满怀信心地等着这一天的。
3.你是个腼腆斯文的小男孩。没少见你赶往学校的步履匆匆，也没少见你埋头苦学的小小身影，虽然我知道你在习惯上还有一个小小的遗憾，可是只有输的起的人才会赢得真正的人生，把握自己，我想你一定能做一个更出色的人。
4.善良的孩子最让人欣赏，恰好你就是;乐观的孩子最若惹人喜爱，恰好你也是;重感情的孩子最值得称赞，恰好还是你。课堂上，你总是专心致志，从你专注的眼神中，老师看到了你的自信，也看到你成绩的进步。
5.你以乐观的态度面对人生，而这正是一个人成功的重要保证。我想目前的.成绩滞后一定是暂时的，因为从你的眼神中我很清晰地看得出你固有的上进心。 每一个挫折只不过是生命中的一段小插曲哦!
6.你头脑聪明，但你没有充分利用，你的精力较分散，花在学习上的精力不多。不过，有时对自己要求不够严格，自习课上的纪律性有待提高。希望今后多向优秀的同学学习，取长补短，相信经过努力，一定会取得更大的进步。
7.你是个文静秀气漂亮的小女生，你能脚踏实地学习，但是你也要知道学习还要讲究方法技巧。学习上有不懂的问题，不要羞于开口，要多问，多思考，多练习。老师相信：只要你努力不懈，终有一天会到达成功的彼岸!
8.你关心集体，毋庸置疑，敢作敢当，也有目共睹。你的表现可圈可点，希望你在今后更注重基础知识的学习与训练，加强能力的培养，做一个全面发展的好学生!继续努力吧!我深深地为你祝福!
9.你是一个上进心强，自尊心也很强，聪明而且心地善良的女孩。你有一颗纯真的心，能与同学友爱相处。但有时在你遇到挫折时候，缺乏克服困难的信心，只能付之眼泪。你要知道在通往知识的顶峰的路上长满了荆棘，望你克服困难，勇往直前!
10.踏实与诚实是你成绩突飞猛进的重要保证，你的学习品质和为人处世用不着怀疑，你善于利用时间，学习效率较高也得到了同学的肯定。最后再送你一句话：学无止境，半点的骄傲都会给你致命的一击!
11.你是个可爱的女孩，踏实稳重有礼貌;在班里并不显眼，却时刻起着模范带头作用，给同学们作出表率。能遵守学校纪律，按时上学，老师相信：只要你信心不倒，努力不懈，终有一天会到达成功的彼岸!
12.你待人随和诚恳，同学关系好，热爱集体，能认真完成老师布置的作业。同时你也很孝顺，是个很不错的男孩，希望你能在学习上更进一步。同时老师祝福你今后能一生平安永远幸福!
13.即使你有时对有些事表现得有些蛮不在乎，但总难以掩饰你那颗火热的求知之心。聪明是上天赋予你的宝贵财富，但没有后天的努力，要想成就一番事业恐怕也只能是镜中之花水中之月。
14.你很有上进心，能严格遵守学校纪律，有较强的集体荣誉感。各科基础知识比较扎实。学习目的明确，态度端正，成绩一直保持优秀。记忆力好，自学能力较强。希望你能把握日历的每一页，奏响人生最强最美的乐章。
15.你面目五官清清秀秀，言谈举止斯斯文文。老师每次批改你那干净整洁字迹又漂亮的作业本。学习目的明确，自学能力较强，成绩一直保持优秀。亲爱的朋友，记住喽，进步的唯一方法就是比别人更努力。
16.你是个踏实稳重有礼貌;能遵守学校纪律，按时上学，你学习较勤奋，课堂上那双求知的大眼睛总能把老师深深地感动!老师相信：只要你信心不倒，努力不懈，终有一天会到达成功的彼岸!
17.和上学期比你有了很大的进步，或许，前进的路上你已初尝败绩，可喜的是，你已幡然醒悟正在加倍补偿。衷心希望以后的你，能扬鞭奋起勇超他人。你要清楚：进步的唯一方法就是比别人更努力。
18.你性格内向，平时沉默寡言，不爱说话。期待着有一天，你能意识到自己的责任和义务，树立起积极的人生目标，并朝此目标奋起直追，老师将为你感到高兴。只要追求，就永远不会遗憾。
19.人缘好，很好胜的阳光男孩。学习上认真与执著的你给老师留下深刻的印象;劳动中埋头苦干的你令老师很欣赏。如果你能一如既往的走下去，将会是老师家人同学的骄傲!要知道，命运的纤绳将永远掌握在自己手中!
20.你喜欢简单，但思想比较复杂，有主见，思维也很活跃，但忽冷忽热不想钻研使你的成绩总是起色不大，你并非不是学习的好料，望你克服困难，勇往直前!
i come to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the organization which has brought us together: clergy and laymen concerned about vietnam. the recent statements of your executive committee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time comes when silence is betrayal." and that time has come for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr. king?" "why are you joining the voices of dissent?" "peace and civil rights don't mix," they say. "aren't you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
i come to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia. nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed [sic] americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle. it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube. so, i was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest georgia and east harlem. and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.
my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.
for those who ask the question, "aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto: "to save the soul of america." we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed completely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:
now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if america's soul becomes totally poisoned, part of the autopsy must read: vietnam. it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.
as if the weight of such a commitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** [sic]; and i cannot forget that the nobel prize for peace was also a commission -- a commission to work harder than i had ever worked before for "the brotherhood of man." this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my commitment to the ministry of jesus christ. to me the relationship of this ministry to the making of peace is so obvious that i sometimes marvel at those who ask me why i'm speaking against the war. could it be that they do not know that the good news was meant for all men -- for communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one? can i threaten them with death or must i not share with them my life?
and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i come tonight to speak for them.
this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation's self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.
and as i ponder the madness of vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a combined french and japanese occupation and before the communist revolution in china. they were led by ho chi minh. even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long. with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some communists. for the peasants this new government meant real land reform, one of the most important needs in their lives.
for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs. even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.
after the french were defeated, it looked as if independence and land reform would come again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north. the peasants watched as all this was presided over by united states' influence and then by increasing numbers of united states troops who came to help quell the insurgency that diem's methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
the only change came from america, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy. they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.
so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees. they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.
what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building? is it among these voiceless ones?
we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops. we have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.
now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." the peasants may well wonder if we plan to build our new vietnam on such grounds as these. could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.
perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call "vc" or "communists"? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south? what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land? surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
how do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is censored and controlled by the military junta. and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant. is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now. in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french commonwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again. when we ask why they do not leap to negotiate, these things must be remembered.
also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.
hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.
at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called "enemy," i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam. i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of smashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken. i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.
this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:
(unquote).
if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve. it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.
*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
number one: end all bombing in north and south vietnam.
number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.
four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.
five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.
part of our of our ongoing commitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done. we must provide the medical aid that is badly needed, making it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.
*as we counsel young men concerning military service, we must clarify for them our nation's role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i recommend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
now there is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.
the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering if we ignore this sobering reality, we will find ourselves organizing "clergy and laymen concerned" committees for the next generation. they will be concerned about guatemala and peru. they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.
and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.
in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of u.s. military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala. it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.
it is with such activity in mind that the words of the late john f. kennedy come back to haunt us. five years ago he said, "those who make peaceful revolution impossible will make violent revolution inevitable." increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.
a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on life's roadside, but that will be only an initial act. one day we must come to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. true compassion is more than flinging a coin to a beggar. it comes to see that an edifice which produces beggars needs restructuring.
a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, "this is not just." it will look at our alliance with the landed gentry of south america and say, "this is not just." the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
a true revolution of values will lay hand on the world order and say of war, "this way of settling differences is not just." this business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
*this kind of positive revolution of values is our best defense against communism. war is not the answer. communism will never be defeated by the use of atomic bombs or nuclear weapons. let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative anticommunism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of communism grows and develops.*
these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before. the people who sat in darkness have seen a great light. we in the west must support these revolutions.
it is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. this has driven many to feel that only marxism has a revolutionary spirit. therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. with this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."
a genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
this call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily dismissed by the nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response. i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality. this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one another, for love is god. and every one that loveth is born of god and knoweth god. he that loveth not knoweth not god, for god is love." "if we love one another, god dwelleth in us and his love is perfected in us." let us hope that this spirit will become the order of the day.
we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. as arnold toynbee says: "love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word" (unquote).
we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late. procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs. we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "too late." there is an invisible book of life that faithfully records our vigilance or our neglect. omar khayyam is right: "the moving finger writes, and having writ moves on."
we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action. we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response. shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets? or will there be another message -- of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.
As everyone knows,English is very important has been used everywhere in the has become the most common language on Internet and for international trade. If we can speak English well,we will have more chance to use more and more people have taken notice of it,the number of the people who go to learn English has increased at a high speed. But for myself,I learn English not only because of its importance and its usefulness,but also because of my love for I learn English, I can feel a different way of thinking which gives me more room to touch the I read English novels,I can feel the pleasure from the book which is different from reading the I speak English, I can feel the confident from my I write English,I can see the beauty which is not the same as our Chinese... I love English,it gives me a colorful dream.I hope I can travel around the world one day. With my good English, I can make friends with many people from different contries.
I can see many places of great intrests.I dream that I can go to London,because it is the birth place of English. I also want to use my good English to introduce our great places to the English spoken people,I hope that they can love our country like us. I know, Rome was not built in a day. I believe that after continuous hard study, one day I can speak English very well. If you want to be loved, you should learn to love and be lovable. So I believe as I love English everyday , it will love me too. I am sure that I will realize my dream one day! Thank you!
life in the future nowadays,whether you like it or not,there is an unextremely fact that the world we live in had change a great deal in the last decade,with the development of modern science and society,as the view of students,the changing included two aspects which are nature science and social scince. the changing in the nature science which develop rasingly consist of science and technology at the aspect of science, paticularly in the theoretic physics,the changing mainely include relativity funded by einstein and quantum mechanics funded by erwin schrdinger and heisenberg each of them shocks the building of prefect classical physics funded by newton whose theoretic is accpted by everyone continuous several the changing in the technology is reform too,such as automobiles and computers changing our fashion daly lives. the development in social science is rapedly too whose representation make our society more harmony and cevilizational ,make our life happier make our surronding peace like eden .
life in the future nowadays,whether you like it or not,there is an unextremely fact that the world we live in had change a great deal in the last decade,with the development of modern science and society,as the view of students,the changing included two aspects which are nature science and social scince. the changing in the nature science which develop rasingly consist of science and technology at the aspect of science, paticularly in the theoretic physics,the changing mainely include relativity funded by einstein and quantum mechanics funded by erwin schrdinger and heisenberg each of them shocks the building of prefect classical physics funded by newton whose theoretic is accpted by everyone continuous several the changing in the technology is reform too,such as automobiles and computers changing our fashion daly lives. the development in social science is rapedly too whose representation make our society more harmony and cevilizational ,make our life happier make our surronding peace like eden .
everyone haa beautiful and happy family, the familiy happy, the familiy home, the familiy busy.
i also have a happy, happy family, i'd like to introduce mfamily, father, mother, grandmother, lovelbrother and i, thiiour familmembers.
dad usuallwork ibusy, can onlcome back in a daor two a week, sometimea week can come back, come back, i want to hug mdad, mdad alwaysaid how old, i alwaysaid that i am a long not big kid forever. ha ha.
mother'skin iverwhite, i've been envmother skin iverwhite, if mskin iso white, mmother'hair iverlong, a pair of black eyedouble-fold eyelid, mmother come back to work from nine o 'clock in the morning to noon at eleven o 'clock, three o 'clock in the afternoon to come back at eight o 'clock, mmother go to work vereasily.
i have a kindlgrandmother, to give ua breakfast evermorning, everdawatching tv at home, do household chores, go out to play, to live a happold age.
i have a loveland naughtbrother, brother ivernaughty, sometimein our life studialso vergood, sometimemake them ha ha laugh, joke, thiimnaughtlittle brother.
the last member of the familime, i am a happy, sunshine, self-confident girl, sometimemake mistakes, sometimesathe wrong thing, make them ha ha laugh. mlife motto; it ipromised to do, don't gaffes.
thiim beautiful and happy family.
Good morning everyone,
Traveling is one of life’s great joys. It’s a way to see the world and learn about places you’ve never been before. Here are some ways to help you make the most of your travel experience.
1. Plan for the unexpected
An itinerary can be helpful, but you won’t be able to plan everything down to the smallest detail. How could you possibly have known about that little restaurant at the back of that alley before you arrived, or that friendly local who invited who into his house to hear him play the santuri? Often, the best parts of a trip are a result of an adventure.
2. Not getting what you want or getting what you didn’t want can be a blessing in disguise
When you have to take a later bus or a different ferry, you have no choice but to accept it. This is how a lot of successful people learn to be happy when things don’t go their way.
3. The best things can come from the worst experiences
Once, when I was in Sicily, I was swindled by a stranger for a hundred dollars. At first I was devastated. I spent the entire next day thinking about what I should have done to keep my money, and what I would do if I had it. But what I learned from this about humanity, about the nature of good and evil within people, and how circumstances force them to do bad things showed me a lot about myself and how to cope with misfortune.
4. Price and value are two different things
The cost of a trip may be a couple of thousand dollars, depending on how big you go. But the value it could have on your life and your memories could be priceless. Think about how much you are willing to spend, sure, but also consider what else you want from your vacation, who you want to meet, what kind of experiences you want to have, and how you want to remember it ten years from now.
5. Don’t follow others’ footsteps and find your own path
Traveling in a guided tour can be informative and fun, but I look forward to wandering away from the group, down labyrinthine alleys, into falafel shops and sectarian neighborhoods, to experience my own understanding of a city and its environs. The same applies to when I come home from my trip.
6. Living in the moment
Traveling is kind of like being in love. Except instead of being intimate with another person, you become intimate with a place. Those moments of pleasure when the sun hits your face and you look out onto a foreign countryside, or arrive at a new train depot in a bustle of taxis and hawkers—those are the moments you, or at least I, remember, and live for, again and again.
7. Seeing how other people live
We’re all part of a human family, but it’s easy to forget that when we move through our daily routine, seeing people who live just like we do. But when you see people going about their daily existence in ways very different from your own, it can open your eyes to how similar you are to them, and how different.
8. Appreciating what you have
When you see a family eating rice for dinner and sleeping on the street under the open sky, it can help you think about how lucky you are to have a home and warm clothes you can go back to. Chances are if you’re reading this right now, your probably in the top 20% of the world’s wealthiest people. Don’t forget it!
9. Discerning tiny differences
When you travel to a country that speaks a different language, it’s easy to spot what else makes it different. From the way the sunlight falls across a valley to the different flora and fauna in the surrounding forest, use your senses to determine what else is different in your foreign destination.
10. Be more comfortable alone
Even when you’re traveling with others, it can be isolating when no one speaks your language. Too often, you will have to make do thinking thoughts in your head, which is what many great thinkers, philosophers and artists have long known and practiced.
11. Learn how to tell a better story
Inevitably you will see or hear things worth telling friends about when you return home. After traveling enough, you will have all the practice you need to become a master story-teller.
So keep traveling with these lessons in mind and learn more from your experiences abroad.
Thank you!
敬爱的各位家长，老师：
大家好。
我是六(1)班的金甜甜，今天，由我来和大家分享一下我学习英语的心得：
一、在英语的学习过程中，词汇学习是最初的也是最重要的一环。单词记得越多越准确，释义，搭配，例句，用法掌握得越牢固，你学英语才会如虎添翼。下面给大家将一些学习词汇的方法。学习词汇首先可以找规律。英语中的词汇构成大多都是有规律可循的。
另外联想法也很有用，当你的词汇量累积到一定程度时，就要学会在学习新的单词时联想到曾学过的与新单词有联系的表达方式，反之亦然。这样不仅能更深刻理解这些有联系的单词的区别。同时也能起到“温故”的作用。
词汇的.应用也是非常重要的，我们可以和学习伙伴用英语交流，自己朗读等。
二、学语法是为了让我们更好地了解英语的逻辑，使学英语达到事半功倍的效果。下面来谈谈语法的学习。
1、练习是学习语法最好的方法，也就是造句，写作，以及最基本的口语句子造句。
2、有人说语法是英语学习中最枯燥的环节，但仔细看看，你会发现同中文有很多相通之处，如句子构成，主谓宾，词的运用，要注意的就是中英文元素排序不同。语法对于分析句子的意思帮助也是非常大的，尤其是超长的句子，有的时候一个句子就有三四行甚至占据整个段落。尝到了甜头，就有了学语法的动力了。
三、英语听力不行，就等于你是英语聋子，生活中最多的还是口语上的交流，你听不懂对方说的话，根本就无法进行交流。所以英语听力也是非常重要的。
1、家长首先要培养孩子听英语的兴趣。可是兴趣要从你喜欢的事物中来。可以通过看英文电影，听英文歌曲，收听英文节目提高英语学习的兴趣时间一长，听力成绩就会大大提高。
四、口语
1、练英语口语首先要解决语音语调的问题，一开始我就是尽量去模仿老师的语音语调，后来可以看英文电影来模仿起来。
2、不要让自己认为讲的不好羞于开口，这是练习英语口语最大的忌讳，一定要鼓足勇气，只有说出来才会发现自己的不足，进而改正并提高。
以上就是我个人学习英语的一点心得，谢谢大家。
When I was in my 20s， I saw my very first psychotherapy client。 I was a Ph。D。 student in clinical psychology at Berkeley。 She was a 26—year—old woman named Alex。 Now Alex walked into her first session wearing jeans and a big slouchy top， and she dropped onto the couch in my office and kicked off her flats and told me she was there to talk about guy problems。 Now when I heard this， I was so relieved。 My classmate got an arsonist for her first client。 （Laughter） And I got a twentysomething who wanted to talk about boys。 This I thought I could handle。
But I didn't handle it。 With the funny stories that Alex would bring to session， it was easy for me just to nod my head while we kicked the can down the road。 "Thirty's the new 20，" Alex would say， and as far as I could tell， she was right。 Work happened later， marriage happened later， kids happened later， even death happened later。 Twentysomethings like Alex and I had nothing but time。
But before long， my supervisor pushed me to push Alex about her love life。 I pushed back。
I said， "Sure， she's dating down， she's sleeping with a knucklehead， but it's not like she's going to marry the guy。"
And then my supervisor said， "Not yet， but she might marry the next one。 Besides， the best time to work on Alex's marriage is before she has one。"
That's what psychologists call an "Aha！" moment。 That was the moment I realized， 30 is not the new 20。 Yes， people settle down later than they used to， but that didn't make Alex's 20s a developmental downtime。 That made Alex's 20s a developmental sweet spot， and we were sitting there blowing it。 That was when I realized that this sort of benign neglect was a real problem， and it had real consequences， not just for Alex and her love life but for the careers and the families and the futures of twentysomethings everywhere。
There are 50 million twentysomethings in the United States right now。 We're talking about 15 percent of the population， or 100 percent if you consider that no one's getting through adulthood without going through their 20s first。
Raise your hand if you're in your 20s。 I really want to see some twentysomethings here。 Oh， yay！ Y'all's awesome。 If you work with twentysomethings， you love a twentysomething， you're losing sleep over twentysomethings， I want to see — Okay。 Awesome， twentysomethings really matter。
So I specialize in twentysomethings because I believe that every single one of those 50 million twentysomethings deserves to know what psychologists， sociologists， neurologists and fertility specialists already know： that claiming your 20s is one of the simplest， yet most transformative， things you can do for work， for love， for your happiness， maybe even for the world。
This is not my opinion。 These are the facts。 We know that 80 percent of life's most defining moments take place by age 35。 That means that eight out of 10 of the decisions and experiences and "Aha！" moments that make your life what it is will have happened by your mid—30s。 People who are over 40， don't panic。 This crowd is going to be fine， I think。 We know that the first 10 years of a career has an exponential impact on how much money you're going to earn。 We know that more than half of Americans are married or are living with or dating their future partner by 30。 We know that the brain caps off its second and last growth spurt in your 20s as it rewires itself for adulthood， which means that whatever it is you want to change about yourself， now is the time to change it。 We know that personality changes more during your 20s than at any other time in life， and we know that female fertility peaks at age 28， and things get tricky after age 35。 So your 20s are the time to educate yourself about your body and your options。
So when we think about child development， we all know that the first five years are a critical period for language and attachment in the brain。 It's a time when your ordinary， day—to—day life has an inordinate impact on who you will become。 But what we hear less about is that there's such a thing as adult development， and our 20s are that critical period of adult development。
But this isn't what twentysomethings are hearing。 Newspapers talk about the changing timetable of adulthood。 Researchers call the 20s an extended adolescence。 Journalists coin silly nicknames for twentysomethings like "twixters" and "kidults。" It's true。 As a culture， we have trivialized what is actually the defining decade of adulthood。
Leonard Bernstein said that to achieve great things， you need a plan and not quite enough time。 Isn't that true？ So what do you think happens when you pat a twentysomething on the head and you say， "You have 10 extra years to start your life"？ Nothing happens。 You have robbed that person of his urgency and ambition， and absolutely nothing happens。
And then every day， smart， interesting twentysomethings like you or like your sons and daughters come into my office and say things like this： "I know my boyfriend's no good for me， but this relationship doesn't count。 I'm just killing time。" Or they say， "Everybody says as long as I get started on a career by the time I'm 30， I'll be fine。"
But then it starts to sound like this： "My 20s are almost over， and I have nothing to show for myself。 I had a better résumé the day after I graduated from college。"
And then it starts to sound like this： "Dating in my 20s was like musical chairs。 Everybody was running around and having fun， but then sometime around 30 it was like the music turned off and everybody started sitting down。 I didn't want to be the only one left standing up， so sometimes I think I married my husband because he was the closest chair to me at 30。"
Where are the twentysomethings here？ Do not do that。
Okay， now that sounds a little flip， but make no mistake， the stakes are very high。 When a lot has been pushed to your 30s， there is enormous thirtysomething pressure to jump—start a career， pick a city， partner up， and have two or three kids in a much shorter period of time。 Many of these things are incompatible， and as research is just starting to show， simply harder and more stressful to do all at once in our 30s。
The post—millennial midlife crisis isn't buying a red sports car。 It's realizing you can't have that career you now want。 It's realizing you can't have that child you now want， or you can't give your child a sibling。 Too many thirtysomethings and fortysomethings look at themselves， and at me， sitting across the room， and say about their 20s， "What was I doing？ What was I thinking？"
I want to change what twentysomethings are doing and thinking。
Here's a story about how that can go。 It's a story about a woman named Emma。 At 25， Emma came to my office because she was， in her words， having an identity crisis。 She said she thought she might like to work in art or entertainment， but she hadn't decided yet， so she'd spent the last few years waiting tables instead。 Because it was cheaper， she lived with a boyfriend who displayed his temper more than his ambition。 And as hard as her 20s were， her early life had been even harder。 She often cried in our sessions， but then would collect herself by saying， "You can't pick your family， but you can pick your friends。"
Well one day， Emma comes in and she hangs her head in her lap， and she sobbed for most of the hour。 She'd just bought a new address book， and she'd spent the morning filling in her many contacts， but then she'd been left staring at that empty blank that comes after the words "In case of emergency， please call 。。。 。" She was nearly hysterical when she looked at me and said， "Who's going to be there for me if I get in a car wreck？ Who's going to take care of me if I have cancer？"
Now in that moment， it took everything I had not to say， "I will。" But what Emma needed wasn't some therapist who really， really cared。 Emma needed a better life， and I knew this was her chance。 I had learned too much since I first worked with Alex to just sit there while Emma's defining decade went parading by。
So over the next weeks and months， I told Emma three things that every twentysomething， male or female， deserves to hear。
First， I told Emma to forget about having an identity crisis and get some identity capital。 By get identity capital， I mean do something that adds value to who you are。 Do something that's an investment in who you might want to be next。 I didn't know the future of Emma's career， and no one knows the future of work， but I do know this： Identity capital begets identity capital。 So now is the time for that cross—country job， that internship， that startup you want to try。 I'm not discounting twentysomething exploration here， but I am discounting exploration that's not supposed to count， which， by the way， is not exploration。 That's procrastination。 I told Emma to explore work and make it count。
Second， I told Emma that the urban tribe is overrated。 Best friends are great for giving rides to the airport， but twentysomethings who huddle together with like—minded peers limit who they know， what they know， how they think， how they speak， and where they work。 That new piece of capital， that new person to date almost always comes from outside the inner circle。 New things come from what are called our weak ties， our friends of friends of friends。 So yes， half of twentysomethings are un— or under—employed。 But half aren't， and weak ties are how you get yourself into that group。 Half of new jobs are never posted， so reaching out to your neighbor's boss is how you get that un—posted job。 It's not cheating。 It's the science of how information spreads。
Last but not least， Emma believed that you can't pick your family， but you can pick your friends。 Now this was true for her growing up， but as a twentysomething， soon Emma would pick her family when she partnered with someone and created a family of her own。 I told Emma the time to start picking your family is now。 Now you may be thinking that 30 is actually a better time to settle down than 20， or even 25， and I agree with you。 But grabbing whoever you're living with or sleeping with when everyone on Facebook starts walking down the aisle is not progress。 The best time to work on your marriage is before you have one， and that means being as intentional with love as you are with work。 Picking your family is about consciously choosing who and what you want rather than just making it work or killing time with whoever happens to be choosing you。
So what happened to Emma？ Well， we went through that address book， and she found an old roommate's cousin who worked at an art museum in another state。 That weak tie helped her get a job there。 That job offer gave her the reason to leave that live—in boyfriend。 Now， five years later， she's a special events planner for museums。 She's married to a man she mindfully chose。 She loves her new career， she loves her new family， and she sent me a card that said， "Now the emergency contact blanks don't seem big enough。"
Now Emma's story made that sound easy， but that's what I love about working with twentysomethings。 They are so easy to help。 Twentysomethings are like airplanes just leaving LAX， bound for somewhere west。 Right after takeoff， a slight change in course is the difference between landing in Alaska or Fiji。 Likewise， at 21 or 25 or even 29， one good conversation， one good break， one good TED Talk， can have an enormous effect across years and even generations to come。
So here's an idea worth spreading to every twentysomething you know。 It's as simple as what I learned to say to Alex。 It's what I now have the privilege of saying to twentysomethings like Emma every single day： Thirty is not the new 20， so claim your adulthood， get some identity capital， use your weak ties， pick your family。 Don't be defined by what you didn't know or didn't do。 You're deciding your life right now。 Thank you。
The dog is a kid, with rich feelling and not speaking. They are fond of expressing themselves and except their hosts’ understanding. Only we have leant some tips of the secrets of dogs’ expression, we can clear their significance and demand. How to understand the dog deeply is the most important question. I think we need observe, search and summarize. So, today I will introduce some secrets of common dog behavior for you.
1. Why are the dogs closed to human?
Dogs are used to live together in ancient times, and their habits structure are similar with human. If the baby dogs are used to stay with you from they 3 to 12 weeks old, they will regard you as the member of their.
2. Why are the dogs so infatuated with the telegraph pole by the road side?
Because, many other dogs have left their excrement and urine at the base of the telegraph pole. Through these smell, the dogs may learn a great many message, for example, male or female, healthy or un healthy, young or aged, and so on.
3. Look, he is crawling, does he want to bite me?
When the dogs intend to invite their deme or human to play with them, they will make their classic pose, forepart down, posterior up and tail place place lively. But, if they place the tail slowly and emphatically, stare at you at the same time. You must take care, because that means they will attack.
4. Why do the dogs put their tongue in winter?
As we all know, dogs use breathe to take out the hot. In summer, the longer they put out their tongue, the hotter they are. But in winter, under nervous or exciting, they need breathe fast to relax themselves. So they may put out their tongue to make themselves cool.
5. Superdog?
Dogs are versatility, turning the fence, drilling the burrow even ma-ki-ng act out. That seems they can make nothing fail. These action always issue from the thing which they want desperately, such as the food, the se-x and the like.
6. Cats and dogs
The contradiction between cats and dogs comes from the distinction between their life habits and emotional expression. As a result, they misunderstand each other frequently. For example, forepart down and posterior up, this motion for cats means assault. But for dogs, this motion signifies inviting them to play together. Supposing that, when a dog runs to a cat, which forepart down and posterior up, as the result, the dog will be bound to get a box of the cat. But if they live together from they are babies, then they can understand each other well, and be sworn brother.
All the above are some secrets of the dog expression. With learning that, we can understand them better. We will have a deeply relationship with dogs, if we can
understand them further.
When someone looks into your eyes they should see something alive within you. Having a dream is like owning a lighthouse1 which directs you on your every turn we come across its mystery. At each new level we become more of the person we were meant to become. In lonely times, when we pass through a storm of disappointment, we find our faith is unshaken, our strength still eve in your faith. Set the vision before your eyes. Write down your most sincere dreams and when the opportunity comes, step into your dream. It may take one season or more, but the result is the same. Make big dreams and then go out and make them realities. The highest hopes of the dreamer are revealed with every step taken in their journey to the impossible. For a season we must protect the dream so that it can grow quietly on the inside. But if we tenderly care for our deepest expectations, slowly but surely the dream will become new ming is an act of faith. The light of your expectations will cast off the shadows of a disbelieving world. God has given us the dreamer as a gift to light an unbelieving your treasure within and cherish it. Tomorrow is waiting for you to take the first step.
Ladies and gentalmen, Good Morning/evening. I would like to present a topic concerning family.
It is famously known that family is simply split as Father and Mother I Love. We can quit a jot and hunt for a new one, and someone else will quickly replace our position in a company after we left. However, you can hardly say that you can be also replaced in your family. Maybe, some of you are sons and daughters for you parents or you are parents of your Child. Your position in your family is never replaced by anyone else. Then, shoulder your responsibiliy to be a good Child or Parent, cherish every chance of family union.
This moment, this minuets, even this second will never be taken place again. Fianlly, it is family that take too much importance in one's life. Enjoy your time with your parents, Children and every family members right now. Thanks!
Now it is common that students copy homework from their classmates. I think it is a terrible thing . Because homework is their own task and the check for what they learn in class. If they copy others' homework , the teachers won't get the fact so they can't help the students to improve. Besides ,if the students can't finish their homework, they can't get the chance to go over their lessons so they can't make progress. So don't copy others' homework.
Happiness lies in dedication
Most of us have learned a story. A little puppy asks her mother, “Mummy, mummy, where’s happiness?” Her mother smiles and says, “It’s on your tale.” The puppy thus tries to reach her tale, only to find it’s impossible. At last, the mother tells her, “Honey, if you head up and walk straightforwards, happiness will follow you all around.” As for our human beings, we all pursuit it without realizing that happiness is simple in many ways. Meeting an old friend is happiness. Winning a game is happiness. Even now I’m standing here and giving my speech is also happiness.
Happiness is basically a state of mind. It’s not in the mere possession of money, power or other material. When we achieve something we’re longing for or do something we prefer to, a spiritual satisfaction is perceived, which in my opinion can be defined as happiness.
Happiness lies in the effort of dedication and in the joy of achievement. Let me share something of my experience as a volunteer for the German agent in the 20xx World Stamp Exhibition. During the five days, with another two volunteers, we’ve done a lot of cancellation and helped communicate with customers who came to our booth. We all felt tired but cheerful. I’ve learned to listen to others, to value their opinions, and to work in cooperation as a team member. In short, I think I can say that I’ve learned to be a better person through volunteering. And I believe it’s one of my unforgettable experience in life.
Every person, regardless of their position, has something to offer to humanity. We achieve our own value by dedicating to the society we live in. And we gain grate satisfaction through our sincere effort. In a word, if everyone does a little, we can make a big difference, to build a happier and more harmonious world.
Hello：
Water is very important for living things. without water there can be no life on earth.
All animals and plants need water. man also needs water.
Water is found atmosteverywhere. even in the driest part of the world there is some water in the air.
As we all have found out, water may be a solid, or a liquid or a it isa solid, it may be as hard as brick, when itis a liquid, you can pour it out of a container. when it is a gas, you cannot see or feel it.
Although about 70 percent of the earth's surface is covered with water,there are many places in the world still running out of water.
So we should make good use of water on earth.
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